Turkgtiltik felsefesinin en esas iinsurlerinden biri ve birincisi dilde birlik
anlayişi olacakti, şu düşünceye göre ortak yazi dili Istanbul türkcesi idi. Hüseyin
Cavid efendi de her zanan dil birliginin bu muhim şartina emel etmiş, omrünün
sonunadek istanbul türkcesi ile konuşmuş ve yazmiştir. Osmanli türk romantikleri
gibi O da yalniz duşuncenin degil, aym zamanda edebi dil birliginin yaranmasmi arzu
etmiş, ortak dil birligi ile dilde ve fikirde, duşuncede birlik, turkçülük şurunun
oyanmasmi istemiştir. Turkçülüğü, turanciligi O'nun dilinde giizel ifadesini tapmiş,
dili felsefesini, felsefesi ise dilini muayyenleştirmiştir.
Makalede, bu meselelere toxunulmus?, sovyetleşmenin tiirk birligi ideyasimn
ve herekatimn, mahsus da, Cavid efendinin ba§ina getirdigi felaketler, 70 yil ne
kiminse kendini tiirk adlandirmaga, ne de tiirk halklanmn dil, tarih, medeniyet,
edebiyat birliginden ve bu ideya ugruna kurban getmiş Cavid efendiden danışmaga
cesaret etmemesinin nedenlerinden bahs etmekdedir.
One and the first of Panturkism philosophy is: the unity of language. Istanbul
Turkish language was common written language according to this ideology. H. Javid
Afandi Always complied with that important conditions of the unity of language and
also spoke and wrote in Istanbul Turkish till the end of his life. Like Ottoman
Turkish romanticists, he also wished not only mind but also Language Unity to be
established and wanted excitation of unity and Panturkism consciousness in
language and mind with common language unity. Panturkism, Pan-Turanism were
expressed in his writing perfectly, his language difmed his philosophy but his
philoshopyhis language.
Those issues were touched upon in the article and also the reasons of the
misfortune Sovietization caused to the idea and movement of Turkish unity,
especially Javid Afandi, that anybody could neither call himself Turkish nor could
dare to speak about language, history, culture, literature unity of Turkish people for
70 years and Javid Afandi who sacrificed for that idea.